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“To him who sees, perceives, and understands this, the spirit (prâna) springs from the Self, hope springs from the Self, memory springs from the Self; so do ether, fire, water, appearance and disappearance, food, power, understanding, reflection, consideration, will, mind, speech, names, sacred hymns, and sacrifices—aye, all this springs from the Self.
“There is this verse,
He who sees this, does not see death, nor illness, nor pain; He who sees this, sees everything, and obtains everything everywhere. He is one (before creation), he becomes three (fire, water, earth), he becomes five, he becomes seven, he becomes nine; Then again he is called the eleventh, and hundred and ten, and one thousand and twenty.
“When the intellectual aliment has been purified, the whole nature becomes purified. When the whole nature has been purified, the memory becomes firm. And when the memory (of the Highest Self) remains firm, then all the ties (which bind us to a belief in anything but the Self are loosened. “The venerable Sanatkumara showed to Narada, after his faults had been rubbed out, the other side of darkness. They call Sanatkumara Skanda, yea, Skanda they call him.”
Twenty-Fifth Khanda Seventh Prapathaka Eighth Prapathaka
Khandogya-Upanishad: Seventh Prapathaka, First Khanda
.com/t/rel/upanishads/khandogya7-26.html
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- “There is this verse,
He who sees this, does not see death, nor illness, nor pain; He who sees this, sees everything, and obtains everything everywhere. He is one (before creation), he becomes three (fire, water, earth), he becomes five, he becomes seven, he becomes nine; Then again he is called the eleventh, and hundred and ten, and one thousand and twenty.
“When the intellectual aliment has been purified, the whole nature becomes purified. When the whole nature has been purified, the memory becomes firm. And when the memory (of the Highest Self) remains firm, then all the ties (which bind us to a belief in anything but the Self are loosened. “The venerable Sanatkumara showed to Narada, after his faults had been rubbed out, the other side of darkness. They call Sanatkumara Skanda, yea, Skanda they call him.”
Twenty-Fifth Khanda Seventh Prapathaka Eighth Prapathaka
- “There is this verse,
He who sees this, does not see death, nor illness, nor pain; He who sees this, sees everything, and obtains everything everywhere. He is one (before creation), he becomes three (fire, water, earth), he becomes five, he becomes seven, he becomes nine; Then again he is called the eleventh, and hundred and ten, and one thousand and twenty.
“When the intellectual aliment has been purified, the whole nature becomes purified. When the whole nature has been purified, the memory becomes firm. And when the memory (of the Highest Self) remains firm, then all the ties (which bind us to a belief in anything but the Self are loosened.
He who sees this, does not see death, nor illness, nor pain; He who sees this, sees everything, and obtains everything everywhere.
He is one (before creation), he becomes three (fire, water, earth), he becomes five, he becomes seven, he becomes nine; Then again he is called the eleventh, and hundred and ten, and one thousand and twenty.
“The venerable Sanatkumara showed to Narada, after his faults had been rubbed out, the other side of darkness. They call Sanatkumara Skanda, yea, Skanda they call him.”
.com/t/rel/upanishads/khandogya7-26.html
Sources +
Our Common Sources
Our Common Sources
Khandogya-Upanishad: Seventh Prapathaka, Twenty-Fourth Khanda
- Khandogya-Upanishad: Seventh Prapathaka, Twenty-Fourth Khanda
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TrendingHere are the facts and trivia that people are buzzing about.
Did Birds Evolve from Dinosaurs?
The Twelve Dancing Princesses
Current Events This Week: January 2023
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Andersen’s Fairy Tales: Contents
The Celtic Twilight: A Teller of Tales
- Did Birds Evolve from Dinosaurs?
- The Twelve Dancing Princesses
- Current Events This Week: January 2023
- African Americans by the Numbers
- Andersen’s Fairy Tales: Contents
- The Celtic Twilight: A Teller of Tales